Surfing with the Alien
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Hosted by: Law of Boris
Phone Number: (724) 444-7444
Call ID: 82668
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Title: who knows

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Past Episodes (29)

Time: Duration: Title: Recordings:
05/17/2018 09:07 PM EDT
EPISODE92 - Surfing with the Alien
05/10/2018 09:21 PM EDT
EPISODE91 - Surfing with the Alien
05/03/2018 11:12 PM EDT
EPISODE90 - Surfing with the Alien
05/03/2018 10:26 PM EDT
EPISODE89 - Surfing with the Alien
05/03/2018 09:28 PM EDT
EPISODE88 - Surfing with the Alien
04/19/2018 11:22 PM EDT
EPISODE87 - Surfing with the Alien
04/19/2018 09:00 PM EDT
who knows
03/13/2018 09:00 PM EDT
Shaking the Sandals
02/08/2018 09:00 PM EST
Stratosphericly Epic
01/26/2018 09:00 PM EST
Equitable Right of Set-Off
01/13/2018 09:00 PM EST
More on CR(tm) and usufruct
12/28/2017 09:00 PM EST
More usufruct and CR(tm)
12/14/2017 09:00 PM EST
Usufruct and CR(tm) - audio fixed
11/30/2017 09:00 PM EST
More CR(tm) and the usufruct
11/16/2017 09:00 PM EST
CR(tm) and the usufruct


This may help - Reviewer: Restore Kingdom of God 03/16/16 11:13 AM EDT
Full Comment: A birth certificate is a subscription contract. Promise of the issuer/subscriber to pay, to cover for, the person named on the birth certificate. The parties are identified/named on the certificate. The holder of a birth certificate, life, is not the person named on it, is not a party to this contract. The holder of a birth certificate holds the subscribers promise to pay, granted to him or her, provided that, the holder supplies his/her energy, work/service, thru the person named on the birth certificate so that the subscriber receives the benefit as subscriber intends. For more information go here and clik on More Information then clik on Claim God's/Our Promises. If you see it, it is recommended that you review all the information available at and thru the blog Restore the Kingdom of God

Mon-Eye... My-eye... is My-Eye for seeing - Reviewer: jacqueceltic 03/09/16 10:42 AM EST
Full Comment: Please note that this message may be difficult to read because talkshoe did not allow proper punctuation with proper apostrophes and quotations marks. At each instance in which you see �¢â?¬�? it is where an apostrophe or quotation mark should be and also all new paragraphs are merged without proper separation and spacing. Within the audio recording �¢�?�?Surfing with the Alien 2016 0216.mp3 at audio time-stamp 01:12:40 Boris mentions the following about �¢�?�?Money�¢�?�? being like �¢�?�?a fish in the water�¢�?�? 01:12:40 Host Boris�¢�?�¦ �¢�?�?Yeah, I mean�¢�?�¦ it�¢�?�?s, it�¢�?�?s just the way they want to go and I understand it, you know, they want control, they wan this, that, blah, blah, blah�¢�?�¦ they want full accounting. I�¢�?�?m like, �¢�?�?Whatever�¢�?�?, you know, �¢�?�?I don�¢�?�?t need money, everybody else does�¢�?�?. I don�¢�?�?t need it everybody else I interact [with] does. And I�¢�?�?m like, �¢�?�?Okay so everybody else needs this thing called money, I don�¢�?�?t need it, they do�¢�?�?. I mean, ain�¢�?�?t that the reality of it? I mean if I needed money it would be like an apple on a tree or a fish in the water. But it doesn�¢�?�?t exist that way. Man can define it or judge something to be money, but God didn�¢�?�?t create it, man did�¢�?�¦ man�¢�?�?s judgment of something that it is something. �¢�?�? Well as an honorary tribute to our dear fellow brethren Batman, Boris and Jeffrey who between 2008 �¢�?�? 2011 was once a loyal listener of Angela Stark�¢�?�?s Talkshoe Community Call �¢�?�?My Private Audio�¢�?�? Jeffrey would every now and then remind us on the Talkshoe chat-room window of the biblical passage�¢�?�¦ Mathew 17: 27. Regarding �¢�?�?Paying the Temple Tax�¢�?�? Matthew 17: 24-27 "24And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute? 25He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? 26Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. 27Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee." Somehow I have this gut feeling that by sharing this biblical passage with Boris that Boris will be inspired with a special insight and be enlightened to provide us with a more elaborate interpretation of its meaning and how this biblical �¢�?�?Fish Story�¢�?�? may relate to our ACCEPTANCES and our INDORSEMENTS of PRESENTMENTS converting them into INSTRUMENTS for their proper assignment and negotiation for the settlement of any and all accounts, bills and charges. In our quest for the Truth which will make us free we base our knowledge of said Truth upon the cumulative effort of each fellow seeker of the Truth�¢�?�¦ The �¢�?�?One-Truth�¢�?�?, The �¢�?�?Uni-Verse�¢�?�?, The �¢�?�?One-Word�¢�?�?�¢�?�¦ LOVE�¢�?�¦ God is LOVE�¢�?�¦ In the beginning was the WORD, and the WORD was with God, and the WORD was God�¢�?�¦ John 1: 1 God bless, J.C. "In serving one another, we become free"�¢�?�¦ supposedly this is the Oath taken by King Arthur's Knights of the Round Table In the book of Galatians, Chapter 5 (NKJV), it speaks of �¢�?�?Christian Liberty�¢�?�?, explains how �¢�?�?Love Fulfills the Law�¢�?�?, and promotes �¢�?�?Walking in the Spirit�¢�?�?. Specifically speaking, in verse 1, it says �¢�?�?Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.�¢�?�? And in verse 13, it says �¢�?�?For you, brethren, have been called to liberty; only do not use liberty as an opportunity for the flesh, but through love serve one another.�¢�?�? It had been justly stated by a British writer that the power to make a small piece of paper, not worth one cent, by the inscribing of a few names, to be worth a thousand dollars, was a power too high to be entrusted to the hands of mortal man. [John C. Calhoun, speech, U.S. Senate, Dec. 29, 1841]